Alyssa McLemore’s grandmother called to tell her to come home early on a Thursday evening in April 2009. The 21-year-old’s mother had a serious autoimmune disease and was not doing well.
McLemore, a member of the Aleut tribe, was only about six miles from the home she shared with her three-year-old daughter, mother and other family in Kent, Washington, a sprawling city just south of Seattle. She agreed to get on a bus and head back.
When over an hour went by and McLemore still hadn’t shown up, her family had started to worry. The young woman with a cheery personality and a penchant for dancing was close with her mother and young daughter, and devoted much of her time to taking care of them, according to her aunt, Tina Russell. It wasn’t like her to not come home, she told the Guardian.
A few hours later the family received a knock on their door from two Kent police officers. They said McLemore had called 911 asking for help, and they had come to see if she was home.
“At that point, we were trying to tell the police we don’t know where Alyssa is, she’s been gone,” said Russell. “We got the standard, ‘You have to wait to report her missing, she’s grown, she can leave when she’d like. She hasn’t committed any crimes.’”
Four days went by before the missing persons report was filed and the investigation into McLemore’s disappearance was officially opened. Ten years later, her family is still looking for answers.
“Every time a body’s found, our whole life comes to a halt,” said Russell.
McLemore is one of thousands of Native American women and girls who have disappeared in the US, but her case is almost impossible to put into context, because there is no single federal database tracking how many people like her go missing every year.
According to FBI figures, Native Americans disappear at twice the per capita rate of white Americans, despite comprising a far smaller population. Research funded by the Department of Justice in 2008 found Native women living on tribal lands are murdered at an alarming rate – more than 10 times the national average in some places.
But with nearly three-quarters of American Indian and Alaska Natives living in urban areas, those crimes are not confined to reservations or rural communities.
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Hundreds of actors, journalists and novelists have been holding public readings of former special counsel Robert Mueller’s report on Russia interference in the 2016 US election and the Trump campaign.
Over the weekend, a hundred people came out to Seattle’s Town Hall to present a nonstop 24-hour stage reading of the Russia investigation’s findings, just days before Mueller’s own highly anticipated appearances at congressional hearings.
In front of hundreds of audience members in a hall decorated with American flags, the readers took turns reading out the 448-page report.
There was the occasional flurry of laughter when an especially repetitive series of redactions were read out loud, but the event unfolded exactly as it was intended – as a serious affair.
“It’s not entertainment; it’s not Saturday Night Live; people need to read this,” said Brian Faker, a local producer who, along with playwright Carl Sander and actor Sarah Harlett, organized the event. “This is a report about a country that is not dead, and the only way to keep it alive is to kind of keep track of how things are going and read this report.”
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